THE NATURAL SOUL-LIFE IS A FALSE LIFE

THE NATURAL SOUL-LIFE IS A FALSE LIFEBy T. Austin Sparks

We must re-emphasize here something that was said in our previous meditation. You have in Cain a very religious man; a man who, along his line, is a very devout man, recognizing and acknowledging God as the object of worship. As he looked over the result of his labours in those fruits of the field and of the trees, he probably picked out the best, he selected the most perfect, he made up a sacrifice that answered to his highest judgment as to what was worthy of God. We will do him credit for that, and I think it is most likely that is exactly what he did do. He brought the best he could lay hand upon, and sought to worship God by that means, and sought life along that line. But, you see, his soul was darkened, and that action of the soul, that energy, that motion, that life of the soul, that natural life, was a false life. It misled him, it deceived him, it caused him to proceed in a way which brought him up against a blank wall where God was concerned, with no opening, no way through. It was the leading of a false, deceived life, and that is so with this natural life of ours. It is a false life, it is a deceived life, and it deceives us even in worship. We may become almost ecstatic in worship, we may become tremendously emotional in worship; there may be something that looks like veritable agony in worship, and I have seen it. I have entered cathedrals and churches in Southern Europe and the Mediterranean at the feast of Corpus Christi and at other times, and I have seen people spread on the ground in what looked like an agony, when the host was elevated, groaning and almost perspiring. Half an hour afterwards out in the street, they were using knives to one another in a quarrel. You see, it is a false life, a deceived life. That, of course, is an extreme expression of it, but you can see the same thing in more modified forms. Sincerity is not necessarily reality: we have to discriminate. We may mean well: so did Cain; but he murdered. This life of ours is a deceived life and it will deceive us even in worshipping, and get us nowhere. 

Even in what we call service to God, it may be our own zest, our own zeal, our own enthusiasm, our own energy, putting ourselves into it, and not that energy and vitality of the Spirit of God by which alone God is served. Now, I am not saying that, when the Holy Spirit gets hold of us, we do not put ourselves into things, but I modify that word "ourselves". It is true that, if the Holy Ghost gets hold of us, He will use us up. The Lord requires that, whatsoever our hands find to do, we should do it with our might. The Lord demands that we shall serve Him with all our strength, all our mind, all our heart. Yes, but the Holy Spirit must be in charge to direct, to instigate, to govern, or all is in vain, and we are deceived in trying to serve the Lord and it comes to nothing. The question is, Where is the spring of this - in ourselves, or in Him? Is it of God or simply our own judgment as to what is for God? Now, this is where understanding needs enlightenment, and where things have to be put into their right place. This natural life does not get through to God, and therefore can never lead to spiritual maturity. Strange, is it not, that some of those who are most energetically engaged and thoroughly using their energies in work for God still remain so spiritually small in their knowledge of God? This soul of ours never will get us through to spiritual maturity, to a real and true knowledge of God: and that is the test of everything - growth in the knowledge of the Lord. It is not a question at the last of how much I have done, how sincere or earnest I have been: the thing which matters in the long run is, In what measure do I know the Lord, how much have I grown in the knowledge of the Lord, how has my spiritual intelligence increased? That is the thing that matters; and that is a matter of life, Divine life. 

The flood was the verdict upon the course of Cain. The second link in the chain is, as we have said, "And Cain went out from the presence of the Lord, and dwelt in the land of Nod." Then what happened? He instituted a civilization. You mark what is there recorded. You find cities, trades, arts, industries, all coming out from Cain, all the various aspects of human life. Cain built a civilization, produced a world after his own kind; a natural life, soul-life, soul-world; that which was not out from God but out from himself, and the flood was God's verdict upon the course of Cain, that world of natural glory, of man's fruitfulness apart from God. So the law of life is seen operating, not along that line - that is the way of death - but along another line, through the flood and out on the other side upon resurrection ground

Excerpts from THE LAW OF THE SPIRIT OF LIFE IN CHRIST JESUS